Author Archives: Matt

About Matt

Matt has a background in human services, health disparities research, and administrative support at an academic health sciences center. In addition to Planned Parenthood Advocates of Arizona, he volunteers with Read Between the Bars, a program that sends books to people in Arizona’s prisons. In his free time, he enjoys reading and playing Scrabble.

When Metaphor Becomes Reality: The Abortion Battle and the Necessity of the FACE Act

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PP entrance

Clinic escorts at a Washington, D.C. Planned Parenthood. Photo: Bruno Sanchez-Andrade Nuño via Flickr

Serving as the medical director of a reproductive health clinic made Dr. George Tiller a lightning rod for constant vitriol — and more than once a target of violence. Picketers routinely gathered outside his clinic in Wichita, Kansas, a site of their protests because it provided abortions, including late-term abortions. In 1986, Tiller saw the clinic firebombed. Seven years later, in 1993, he suffered bullet wounds to his arms when an anti-abortion extremist fired on him outside the property. Finally, in 2009, he was fatally shot while attending worship services at a Wichita church.

Anti-abortion extremists can create life-threatening scenarios for those who seek reproductive health care.

In the wake of Dr. Tiller’s death, many reproductive rights advocates argued that his assassination could have been avoided. The shooting was not the first time his murderer, 51-year-old Scott Roeder, broke the law.

Roeder could have been stopped prior to the shooting under a federal law, the Freedom of Access to Clinic Entrances (FACE) Act, which was enacted in 1994 — 19 years ago this Sunday — to protect the exercise of reproductive health choices. The FACE Act makes it a federal crime to intimidate or injure a person who is trying to access a reproductive health clinic. It also makes it unlawful to vandalize or otherwise intentionally damage a facility that provides reproductive health care.

Roeder’s ideology was the root of his criminality. Roeder subscribed to a magazine, Prayer and Action News, that posited that killing abortion providers was “justifiable homicide.” Roeder also had ties to a right-wing extremist movement that claimed exemption from U.S. laws and the legal system. Continue reading →

Mary Peace Douglas: “A Tender Heart and a Real Fighter”

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The struggle for reproductive rights in Arizona has a history that stretches back to Margaret Sanger’s involvement with Clinica Para Las Madres, Planned Parenthood’s 1930s precursor in Tucson. Sanger and the other founders of Tucson’s first family planning clinic were brave activists with fierce convictions, and over the decades, the movement saw an influx of fighters whose work was defined by their passion and dedication.

Mary Peace Douglas, who became an active participant in Southern Arizona’s civil life when she moved to the Sonoita Valley more than 65 years ago, was one of those fighters. In the years that she worked for Planned Parenthood’s Tucson affiliate, Mary Peace Douglas made a name for herself as an advocate for reproductive freedom who had a remarkable resolve and spirit that breathed life into the movement.

In addition to the family and friends who remember her fondly, Mary Peace Douglas leaves behind a legacy of having changed Arizona for the better.

Originally from the East Coast, Mary Peace was born to a mother who had also been active with Planned Parenthood during the organization’s early years — meaning that she was involved with Planned Parenthood “from age zero,” as her colleague and cousin Dorothy Sturges puts it. After receiving a high school and junior college education in Rhode Island and Massachusetts, Mary Peace moved out west to Southern Arizona, where she made her mark on the struggle for family planning in the region.

Earlier this year, on February 1, Mary Peace passed away at the age of 87. During her life she was a pioneering fighter for reproductive rights and helped build Planned Parenthood Arizona into what it is today. Beginning in the late 1960s, she served a long tenure on Planned Parenthood Center of Tucson’s board of directors, and later was hired to work in development, where she quickly proved she could be an effective fundraiser. Additionally, she spent time serving on the national board of Planned Parenthood Federation of America. Continue reading →

The Feminine Mystique in Retrospect: An Interview with Stephanie Coontz, Part 2

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Last month we featured Part 1 of our interview with historian Stephanie Coontz about her book A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s (Basic Books, 2012). A Strange Stirring looks at the history of Betty Friedan’s The Feminine Mystique, which has been widely regarded as one of the most influential books of the last century.

“Work is still organized on the assumption that every employee will have a wife at home to take care of life.”

Published 50 years ago in February of 1963, The Feminine Mystique was Friedan’s response to the unease and dissatisfaction that she learned was common among American housewives at the time. Friedan hypothesized that the root of their unhappiness was their confinement to domestic roles, which prevented them from finding meaning and identity outside of their roles as homemakers, partners, and caregivers. Entering the workforce and professions, Friedan believed, would provide them the fulfillment they were missing.

Although social conservatives blamed The Feminine Mystique for sowing marital discontent, that was never Friedan’s intention. As Stephanie Coontz explained in A Strange Stirring, Friedan’s book “made a point of not criticizing husbands for their wives’ unhappiness.” Instead, it suggested that “marriages would be happier when women no longer tried to meet all their needs through their assigned roles as wives and mothers.” In Part 1 of our interview, Coontz discussed the accuracy of Friedan’s insight, noting that “today divorce rates tend to be lowest in states where the highest percentage of wives are in the labor force. Marriages where men and women voluntarily share breadwinning and caregiving tend to be very high quality.” Continue reading →

The Family Revolution and the Egalitarian Tradition in Black History

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Sadie T. Alexander

In the interview with Stephanie Coontz featured earlier this month, we discussed the many changes in American households that have occurred in the 50 years since Betty Friedan published her landmark book, The Feminine Mystique. Friedan’s book was a literary catalyst that helped usher in a family revolution, in which the norm of one-earner households was replaced by the norm of the two-earner households we know today; a change that gave many women more equality in their marriages.

A strong egalitarian tradition has long been a part of black history.

What might surprise some readers is that we could have also discussed the many changes that had occurred already, even as Friedan was still writing her manuscript. Among black Americans, much of what Friedan wrote was not prescient, but dated. As Coontz wrote in A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s, “Long before Betty Friedan insisted that meaningful work would not only fulfill women as individuals but also strengthen their marriages, many African-American women shared the views of Sadie T. Alexander, an influential political leader in Philadelphia, who argued in 1930 that working for wages gave women the ‘peace and happiness’ essential to a good home life.”

While sorting out the book’s legacy, Coontz wanted to explain what The Feminine Mystique had gotten right and wrong about American families and women’s domestic roles in the 1960s. A particular problem Coontz addressed was how The Feminine Mystique ignored the experiences of black and other minority women — an omission cited by many critics since the book’s publication. A book Coontz found invaluable in addressing that omission was Bart Landry’s Black Working Wives: Pioneers of the American Family Revolution (University of California Press, 2002). Landry did not write his book as a critique of The Feminine Mystique. Rather, it was while looking at historical statistics on wives’ employment that he decided to write in greater detail about an intriguing difference he noticed between black and white wives: “the employment rates of black wives were about ten years ahead of those of white wives.” Continue reading →

The Feminine Mystique in Retrospect: An Interview With Stephanie Coontz, Part 1

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Award-winning author Stephanie Coontz has published a long list of books and articles about the history of family and marriage. She has written about the evolution of those two institutions from prehistory to today, in works that have been widely praised for their intelligence, wit, and insight. In her most recent book, A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s (Basic Books, 2012), Coontz takes us back 50 years to a breakthrough that changed the role of women in American households.

“Equal marriages require more negotiation than unequal ones.”

In 1963 it was clear that a revolution was beginning. After its approval by the FDA at the beginning of the decade, 2.3 million American women were using the birth control pill, the oral contraceptive that Planned Parenthood founder Margaret Sanger had been instrumental in pioneering. And on February 19, 1963, 50 years ago today, Betty Friedan published The Feminine Mystique, a book that sold millions of copies in its first three years. It quickly became the object of both derision and acclaim for awakening women to aspirations beyond what discrimination and prejudice had long defined for them. If oral contraceptives were the breakthrough in medicine that finally enabled women to plan their reproductive lives around their educational and career goals, Friedan’s landmark book was the breakthrough in consciousness that gave many the resolve to do it.

Friedan was a magazine writer whose experience surveying women at a college reunion was the spark that drove her to uncover “the problem that has no name.” She was referring to the dissatisfaction and depression she found widespread among housewives, not just at the reunion but in many other encounters she had with them as a writer. Convinced that it would help married women — and their marriages — if they sought their own identities outside of the home, Friedan synthesized a wealth of research to make her case in The Feminine Mystique. Stephanie Coontz’s A Strange Stirring is a social history of The Feminine Mystique that takes readers from an era of far-reaching sex discrimination in the early 1960s when Friedan made her breakthrough, to the contemporary era when many of Friedan’s appeals have been realized but new challenges hinder equality. Continue reading →

The Birmingham Clinic Bombing and the Culture of Violence Against Reproductive Freedom

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After earning her nursing degree from the University of Alabama in 1977, Emily Lyons developed a suite of skills in a variety of health care settings, from in-home care to emergency services. She passed on much of her knowledge to future nurses when she taught at the University of Arkansas at Monticello, and by 1998, she had taken the helm as director of nursing at the New Woman All Women Health Care clinic in Birmingham, Alabama.

The 1990s were a time of numerous murders and attempted murders of reproductive health-care providers.

Lyons remembers little from January 29 of that year, a date 15 years ago today. She woke up earlier than she wanted but pushed herself through her morning routine, knowing she could look forward to a nap after work. She also looked forward to being home again with her husband, who was back from two weeks of business travel. But when she arrived at work, a devastating act of violence would ensure that nothing that ordinary would happen to her that day.

At 7:33 a.m., just as the clinic was opening, a bomb containing dynamite and nails exploded outside, killing security guard Robert Sanderson and critically injuring Emily Lyons. Although it was one of dozens of abortion clinic bombings that had occurred since abortion was legalized in 1973, the bombing of that Birmingham clinic was the first that resulted in a fatality. The five prior murders of reproductive health-care providers had been by gunshot.

Wounded in her face and legs, Lyons’ life was changed forever. After a long recovery, she was unable to resume her nursing career, but she became a spokesperson and activist for reproductive rights, receiving, among other honors, the Margaret Sanger Woman of Valor Award from Planned Parenthood. Continue reading →

Roe v. Wade at 40: Lost Ground and the Moment to Reclaim It

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As 2012 came to a close, one of the last attacks on reproductive freedom in Arizona was in the U.S. Ninth Circuit Court of Appeals, where the state of Arizona fought to defund Planned Parenthood. The state was appealing an injunction against HB2800, a new measure that would strip funding for family planning services from any health care facility that provides abortions.

The 40th anniversary of Roe v. Wade should serve as a call to action to defend reproductive freedom.

Following a year that saw more state-level legislation to restrict abortion access than any year in the last three decades, 2012 saw no reprieve. Besides HB2800, Arizona lawmakers voted on bills that barred employer coverage for birth control and access to medically necessary abortions. In response to part of the latter bill, the Arizona Department of Health Service’s website added a new section on abortion, which made its debut late last year, called “A Woman’s Right to Know” — a guide that employed scare tactics and other manipulation to deter women from seeking abortions.

Arizona reflected what was happening nationally. According to a recent study by the Guttmacher Institute, Arizona has joined a new majority of states that are “solidly hostile to abortion rights.” In 2000, a third of women of reproductive age lived in such states. Today, more than half do. Since 2000, the number of states considered hostile to abortion doubled from 13 to 26. Continue reading →

Book Club: Outlaw Marriages

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Sally Ride, the famous astronaut who passed away in July from pancreatic cancer, left an unexpected gift to America’s youth. In her obituary, it was revealed that Ride, the first American woman to travel into outer space, had been in a committed, same-sex relationship for 27 years with her partner Tam O’Shaughnessy. Having quietly come out, she now serves as an important, high-profile role model for LGBTQ youth.

Although it became public knowledge too recently to be included, Ride’s story mirrors those found in a recently published collective biography by Rodger Streitmatter. Outlaw Marriages: The Hidden Histories of Fifteen Extraordinary Same-Sex Couples (Beacon Press, 2012) visits the topic of same-sex marriage in the United States, covering 140 years of history in 15 marriages, from 1865 to 2005.

Marriage practices have taken many forms across time and across cultures.

Streitmatter, a professor of journalism at American University in Washington, D.C., profiles the marriages of luminaries ranging from poet Walt Whitman to screen star Greta Garbo, bringing his subjects to life in stories that can be fascinating, poignant, and even humorous. The 15 marriages he chronicles were “outlaw marriages,” because “each pair of men and each pair of women defied the social order by creating sub-rosa same-sex marriages long before such relationships were legally sanctioned.” Continue reading →